The widespread, amateur use of digital photography
and mobile video has had a great impact on documentation of world events. As discussed at length in the US news
coverage of the Arab Spring, the omnipresence of cellphone cameras allows for a
speedy, populist dissemination of photographic views of these events. People take pictures or videos and post them
to social networks and other media sharing platforms, creating a visual narrative
both faster than traditional news coverage and perceived to be freer from overarching
political influence. The idea is that, when
there is a flood of images of a single event, be it a protest or a massacre,
there is a greater sense of truth than in viewing a single image or a small set
of images, cropped and published by a news agency to go along with a story. Use of amateur images on social media can
also push an even into the public eye that might otherwise have been ignored,
or keep avenues of broadcast open when governments or other forces try to
stifle them.
Less discussed is the impact of these devices on more trivial events. The documentation of personal,
family and social events have also been drastically altered by the use of
smartphones and social media. Sites like
Twitter, Instagram, and Vine, all of which primarily utilize cell phone
photography, are used worldwide to publish a record of everything from weddings
to rock concerts, political rallies to baseball games, school dances to sports
venues. Of course, being digital and
web-based, the durability of these images is in question, as is the viability
of selecting and preserving “useful” images from the overwhelming amount of idiotic
selfies. Accuracy of digital photographs,
especially those circulated on social networking sites, is also hard to assess. All three of these issues, however, are
nothing new, merely things that need to be reevaluated and reassessed with the
introduction and popular use of new technologies. In addition, there is value in
studying the changing public and personal perceptions of what a photographic
image means, what it is for, and when people choose to take them. José van Dijck of the University of Amsterdam
notes a shift in the use of photography from family and group documentation to
personal expression and from photographs as memory aids to photographs as interpersonal
interpretations of experiences (2008).
I am
personally interested in the documentation of popular culture and chose to look
especially at how mobile technology is affecting the documentation of rock
concerts. Some of my favorite photos are
from the early punk rock scene in London and New York in the 1970’s, a genre
dominated by a few professional photographers.
Individual candid shots must exist, but have largely not survived or not
been recognized as having a lasting historical value. As such, the visual history of this movement
is told from only a few specific viewpoints.
Motion picture footage is even harder to come by. Many notable tours and concerts have no known
video making it even harder to reconcile contradicting stories and vague
accounts of events. For example, the Sex
Pistols’ Anarchy in the U.K. tour was
a total failure. One of the top acts, the
Damned, were kicked off the tour after only one show. What happened at that show to cause the
split? The answer varies wildly depending on who you ask and there is no video
footage or identified photographs to show what that infamous gig was actually like. Until youtube, there was little to no
publicly accessible footage of any of the punk pioneers beyond that which had been carefully
edited, decontextualized, and used in documentaries.
| Found at hardcoreshowflyers.com |
An example of terrible, dubiously labelled (but publicly accessible and
probably unaltered!) footage of the Damned at Mont de Marsan, 1977: https://www.youtube.com/watch?v=LwN-XvVMbyA
Today, every
possible angle of pretty much every concert is documented and published to the
web. This tends to be illegal, as most
venues prohibit video recording and some prohibit cameras. In the age of the camera phone, most people
carry a video-enabled camera with them at all times and videotaping of concerts
has become ubiquitous and the rules are rarely enforced. This has to do, in part, with why people make
these recordings. As Nokia mobile technology
researchers Erika Reponen and Pertti Huuskonen note, people aren't recording a
concert to profit from the recording.
Mobile videos’ primary use seems to be personal expression—a way of
saying “I was here” (2006).
Professional
photographers and videographers are often limited to portraying events and musicians
as they wish to be shown. Photographer
Jason Wilder recalls that while shooting a Taylor Swift concert, professionals
were only allowed to photograph Swift during certain songs. Concert goes with cameras didn’t have any
such restrictions. Wilder commented that “the problem with this was that while pros were restricted to just one
type of photo in one dress that every pro photographer got for the whole tour,
this guy got photos of every costume change” (Munn, 2013).
What does
this mean for the Damned? On their 35th
anniversary world tour, there were hundreds of personal videos and photographs
taken and a youtube search for a single show (in this case October 20th,
2011 at the Middle East Downstairs in Cambridge, MA) turns up videos by
different concert goers in different parts of the crowd, recording pretty much every
song from pretty much every angle. There
is little doubt or ambiguity as to the events at the Middle East that night—you
can even tell in a few videos that I was there.
References
Batty, D. (2011). Arab spring leads surge in events
captured on cameraphones. The Guardian.
Retrieved from http://www.theguardian.com/world/2011/dec/29/arab-spring-captured-on-cameraphones
Duffy, M. J. (2011). Smartphones in the Arab Spring.
IPI Report. Retrieved from http://www.academia.edu/1911044/Smartphones_in_the_Arab_Spring
Munn, S. (2013). From
Jagger To Bieber: The Evolution of Concert Photography. Aesthetic Magazine Toronto. Retrieved
from http://aestheticmagazinetoronto.com/2013/02/28/from-jagger-to-bieber-the-evolution-of-concert-photography/
Reponen, E., Huuskonen, P., Mihalic, K. (2006).
Mobile video recording in context. Interactions,
Volume 13 ( Issue 4). Retrieved
from: http://dl.acm.org/citation.cfm?id=1142191









